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The sigils of Marduk Fifty Names of Marduk history. Mardukite Magick M Cecchetelli M. Cecchetelli Mardukite Magick Preface Greetings, fellow seeker, and thank you for taking time from your daily life to pursue knowledge of and a working relationship with the great God of 50 Names, King Marduk. It is my hope that through this brief work, interest in and fondness for Him will be revived, and he may once again be seen as a benefactor and benevolent paternal God unto entrrevista modern Magus, as he was to the people and priesthood of Babylon.

A comprehensive study of the Magickal methodology of the Mardukite Magus would be of sufficient length to fill a volume of encyclopedic length, and is thus impossible for me to create sulivan this time. It will then fall upon the reader to seek the God himself, if he is so moved and it suits his Will.

While they remain the subjects of my devotion, I have in recent days developed a strong bond with Marduk, or to use the proper, original pronunciation of his name, Amar.

This relationship came about quite by surprise. During the early months of my work with this group I experimented with several different sources and forms of Jupiterian Magick, looking for sgack which would be most beneficial to me personally and allow me to contribute the most to the entrevisha.

While each brought measurable etrevista, the greatest result was to be found when I endeavored to Evoke King Marduk in May of that year.

Marduk – PDF Free Download

Before delving into Magick of Marduk proper, I will offer a brief synopsis of who Marduk is and when he became known to our Magickal predecessors. While his origins lay in Ancient Mesopotamia, it is in the later Babylonian work dated to the 12th century BC, entitled the Enuma Elish, that he comes to prominence and is elevated to the level of a Supreme God, surpassing his traditional role as patron deity of Babylon. They are as inspired by the God himself and represent the selfsame means I use myself each Thursday to develop and cultivate my relationship with Marduk and to Petition his aid in my affairs.

Making Contact Initial contact between the Magus and The God will be made by utilization of the 50 names given to him, 1 as well as an honorific offering.

For this you will need: Incense burner Abramelin Incense Note that there are several different lists which claim to be the true 50 names of Marduk, including that of Enuma Elish and that of An: Anum, as well as those to be found in the Necronomicon.

The 50 Names of Marduk used herein are those of Enuma Elish, Tablet VIb 2 Herein are included two traditional examples which may be copied if stxck. Just above is the classical depiction of the victorious Marduk slaying the Dragon Tiamat; Or a suitable one may be found via the sulliva. In order to personalize the work more, I drew my own, copying one of those included in this text in my own hand. Place the incense burner before the image on the altar, to be ignited when the temple is opened as outlined below.

Cleanse yourself by way of a Ritual Bath, anoint yourself with Abramelin Oil, and don clothing appropriate to the work 3, white or blue in color. You will likely be actively engaged for a significant amount of time and it is important in any such work to remain comfortable. The Call To Marduk After opening the temple as prescribed above, let the following conjuration be used to make contact with Marduk and invite his attendance.

Great prince, descendant of holy An, lord who decides destinies, who has everything in his grasp, wise, august knower of hearts, whose divinity is manifest, who shows concern for all that he looks upon! Your ancestor An, king of the gods, has made your lordship effective against the armies of heaven and earth. I greet you in humility and thank you for hearing my call! May the offerings of fumigations take the form of that which is most pleasing unto thee and Psiquiaatrica beseech you accept these modest offerings from staci soul stretched out unto you!

Lord of Heaven and of Earth, Piquiatrica of The Gods, in your Kingship of Sagmegar 6 I entreat you, bless me as you did your chosen people of Babylon and be unto me father as you were to they in whose midst you once walked!


Establishing A Relationship It is suggested that the first time you endeavor to make contact with the God Marduk be reserved for introduction, so to speak, rather than to enfrevista of him a boon. While many others among stac contemporaries would suggest otherwise, I am of the belief that it is improper to begin at once asking for favors and gifts moments after making the acquaintance of Marduk or any other spirit with whom you work. Nice to meet you; Do sullivan think you could go ahead and put me in for a raise, or maybe a larger office?

The following represents the means I used sullivab my first work hadry Marduk which served to establish a long term, very beneficial harr with him. Following entregista calling as outlined above, when the presence of The God is evident and he has been given proper welcome and thanks for having come, add incense of Jupiterian nature or simply of Myrrh to the burner and repeat the Hymn to Marduk: I Welcome You, Great Marduk!

The one who opens spring wells and ditches and who puts the rivers in order! Inspector of grain and flocks, who ates the barley and sullivah and makes all plentiful and cultivates the food of the Gods and Goddesses! At this point it is suggested that he take a period of time to meditate and to visualize the legend of Marduk which appeals most to him in order to further connect with the God.

I replayed the battle wherein Marduk slew the dragon Tiamat, watching it unfold mentally 7 8 The Lord of the lands, the King of sulllivan heavens and the earth, the one who heaps up abundance.

The Petition To Marduk Those seeking to petition Marduk for aid in any given area of their lives are fortunate in that the Gods have provided us guidance on just how this may be done.

Following the initial establishment of contact outlined above, one seeking to petition the aid of King Marduk should do so on Thursday in the hour of Jupiter. The working is to begin as did the previous, commencing with the preliminary cleansing and opening as shown in 1a and continuing to call Marduk as follows; O mighty, powerful, strong one of Assur! O noble, exalted, firstborn of Ea! O Marduk, the mighty who causeth Itura to rejoice! Lord of Isagila, help of Babylon, Lover of Isida!

Shadow of the land, protector of distant peoples, Forever the sovereign of shrines! Forever is thy name good in the mouth of the peoples! O Marduk, Mighty Lord, at thy command etack me live, let me be perfect and let me behold thy divinity! When I plan, let me attain! Cause righteousness to dwell in my mouth and mercy in my heart! May my God stand at my right hand! May my Goddess stand at my left hand! May my God, who is favorable, stand firmly at my side, to give utterance, to command, to hearken and show favor!

Let the word I speak, when I speak, be propitious! O Marduk, mighty Lord, command life! The life of my life do thou command! Before thee deeply I have bowed, Let me be satisfied! Be seated upon the throne here prepared for thee and accept thou the offerings made unto thee from a soul stretched out unto thee! As thou did slay the primordial dragon, slay now the obstacles and barriers between me and my desire! Offering to Marduk The last area on which we will touch here is making work with Marduk part of your regular practice through Offerings and regular conjuration.

This work is, in my own opinion at least, the most important aspect of your work with the God as it facilitates cultivation of a long term, working relationship sullivam him.

Just as a elder relative may be kind to a great grandson who stops in and says hello in passing but is likely to be far more so and more protective over one who frequently stops in to check psiqiuatrica them and pay their respects, so too is a God likely to be more psiqukatrica to one who does not limit their interaction with him to when he needs help.

Cecchetelli Offering to Marduk need not be a complex and extravagant undertaking. Shown in the photo above is a simple altar I set up each Thursday when I employ these methods in conjunction with my Gentlemen For Jupiter Group workings.

In this altar are: The only aspects I would recommend adhering to are the blue candles, as shown, with the image and name of Marduk affixed to them. The offering is simplicity itself. You open the temple and rite using the formula outlined in 1a, Call the God to your temple, welcome as outlined previously, igniting the incense chosen for the work, and recite a Hymn to Marduk. Any of the litanies provided in this text are suitable as hymns for this purpose, and many others can be found online from which you can choose.


For those in whom there remains a bit of Catholic who believe in the concept of original sin, there is even a Penitential Prayer to Marduk to be found in K. Alternatively, one may simply speak from his heart after welcoming the God, addressing him as he would a revered elder. Cecchetelli The 50 Names of Marduk MARDUK, as his father named him from his birth, Who provides grazing and drinking places, enriches their stalls, Who with the flood-storm, his weapon, vanquished the detractors, And who the gods, his fathers, rescued from distress.

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Truly, the Son of the Sun,”‘ most radiant of gods is he. In his brilliant light may they walk forever! On the people he brought forth, endowed with life.

The service of the gods he imposed that these may have ease. Creation, destruction, deliverance, grace- Shall be by his command. His com Verily, he is lord of all the gods of heaven and earth, The king at whose discipline the gods above and below are in mourning.

His commands we have exalted above the gods, his fathers. Is the name of him Whom we have called the monitor of the gods; Who in stsck and on earth founds for us retreats in trouble, And who allots stations to the Igigi and Anunnaki.

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At his name the gods shall tremble and quake in retreat. He is truly the light of the gods, the mighty leader, Who, as the usllivan deities”‘ of gods and land, In fierce single combat saved our retreats in distress. Asaruludu, secondly, they have named The god who maintains life, Who restored the lost gods, as though his own creation; The lord who revives the dead gods by his pure incantation, Who destroys the wayward foes.

Let us praise his prowess! The shining god who illumines our ways. Bestower of cultivation, who established water levels; Creator of grain and herbs, who causes vegetation to sprout Who is honored in the place of counsel, who excels in counsel. To whom the gods hope when possessed of fear The gracious, light of the father, his begetter, Who directs the decrees of Anu, Enlil, and Ea. He is their provider who assigns their portions, Whose horned cap is plenty, multiplying Who banishes consternation from the body of the gods, Is hel, who effects their restoration.

Verily, he is supreme in the Assembly sullkvan the gods; No one among the gods is his equal life of the host entrevsita the gods, Who established for the gods the holy heavens; Who keeps a hold on their ways, determines their courses; Who establishes holiness, The god of the benign breath, the lord who hearkens and accedes; Who produces riches and treasures, establishes abundance; Who has turned all our wants to plenty; Whose benign breath we smelled in sore distress.

Let them speak, let them exalt, let them sing his praises! The lord of the holy charm, who revives the dead; Who had mercy on the vanquished gods, Who removed the yoke imposed on the gods, his enemies, And who, to redeem them, created mankind; The merciful, in whose power it lies to grant life. May his words endure, not to be forgotten, In the mouth of the black-headed, whom his hands have created Whose holy spell psiquiarica mouths shall murmur; Who with his holy charm has uprooted all the evil ones.

Who knows the heart of the gods, Who examines the inside; From whom the evildoer cannot escape; Who sets up the Assembly of the gods, gladdens their hearts; Who subdues syack insubmissive; their wide-spread protection; Who directs justice, roots out crooked talk, Who wrong and right in his place keeps apart.

Who silences the insurgent Who with the weapon roots out all enemies, Who frustrates their plans, scatters them to the winds; Who blots out all the wicked ones who tremble before him.

Who insures a hearing, Creator of the gods, his fathers, Who roots out the enemies, destroys their progeny; Who frustrates their doings, leaving nothing of them. May his name be evoked and spoken in the land!