April 26, 2020   |   by admin

Anuttarayoga-tantra of Esoteric Buddhist tradition belongs to the latter period of Mah2y2na Buddhism in India and the tantric practice. Seong-joon Cheong is a. Three categories of anuttara-yoga-tantras are distinguished by Tibetan exegetes: Father Tantras, as typified by the Guhyasamāja Tantra, emphasize the. It is said that only the (4) Highest Yoga Tantra (Anuttarayoga) teach a method for reaching enlightenment in one lifetime. For the Highest Yoga Tantra the.

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Actually taking the elevator and eventually succeeding in reaching the basement while wearing the disguise is complete stage practice. Meditation in Analogy A seventh method that is used in Buddhism to rid ourselves of problems is to meditate in analogy with what we want to purify and what we want to achieve.

First, let us look at the different possible meanings of what it could mean to purify death, bardo, and rebirth. Explanation of A Root Text for MahamudraPart 4 ] The Karma Kagyu and Drugpa Kagyu method of mahamudra meditation entails letting the mind naturally quiet down when a disturbing emotion arises, rather than dwelling on and analyzing the nature of the cognition containing it.

A bodhichitta aim and a network of positive force accumulation of merit that it builds up are the obtaining causes for the attainment of the enlightening physical bodies of a Buddha.

Tantra Classification Main Page

We always speak in terms of a basis to be purified, a path that does the purifying, and the result of the purification: The disguise is as a Buddha-figure.

Below are the titles of some of the more important of the various Tantra texts from each of the Yoya four Tantra classifications. To recognize the underlying deep awareness, we may either analyze the structure of the disturbing emotion or just let the mental activity naturally quiet down, thus revealing its underlying deep awareness. Mind you, it is only nonconceptual cognition of voidness that gets rid of the seeds completely. But here, we are not trying to make the continuity of our recurring death, bardo, and rebirth better, for instance with better rantra states.


By having the three be analogous, we can use the path like a secret agent to purify the basis and bring about the result. If I look at this watch, for instance, and the time it shows, I cannot anuuttara at this object with the same mind in two opposite ways.

We want to make them stop continuing and never anjttara again. Again, however, it is only a provisional method for eliminating our problems and their true origins.

Practices Generation stage Completion stage Anuytara Tantric techniques: The complete stage practices, in turn, are the actual obtaining causes for attaining the resultant three Enlightening Corpuses of a Buddha — our number two.

In terms of the twelve links of dependent arising, the true origins refer to the first and second links: Another method is to change our attitudes and turn negative circumstances into positive ones. In addition, we are anuttarz a pathway mind of practice that is also analogous to both one and two and which enables us to get down to their common foundation.

Applying Opponent Forces Exercising self-control not to act out a disturbing emotion when one arises does not actually counter the disturbing emotion. While the term is frequently translated as ‘Highest Yoga Tantra’ in English writings, this is not quite accurate. In Gelug-Kagyu mahamudra meditation, we shift the focus of our attention from the content of the sensory or mental cognition that is accompanied by a disturbing emotion and focus instead on the conventional nature of the mental activity that is occurring.

Kriyayoga Charyayoga Yogatantra Anuttarayogatantra Twofold division: The first method is to apply an opponent force. It is not that we have an everlasting continuity of death, bardo, and rebirth, like we have an everlasting continuity of a mental continuum, and we work to make this endless continuity free of stains just so that we can have a nice death, bardo, and rebirth without stains.


We imagine that our grosser levels of mind and energy-wind dissolve and that we access the clear light subtlest level.

With rebirth, however, the mental continuum takes on a grosser form that is visible to ordinary beings as well. Further existence anuttzra to a karmic impulse — deriving from activated karmic aftermath — that actualizes further existence. What disconnects it from there and reconnects it so that the electricity flows to the elevator going to the palace chamber instead is the nonconceptual cognition of voidness.

Anuttara-yoga tantra

Physical Bodies of Buddhas and Arhats ] True Pathway Minds The mental states that bring about true stoppings are those with nonconceptual cognition of voidness. Nonconceptual cognition of voidness and a network of deep awareness accumulation of wisdom that it builds up are the obtaining causes for the attainment of the omniscient mind of a Buddha.

But as we progress on the spiritual path, we purify that love so that is becomes extended equally to all beings — friends, strangers and even our enemies, and is mixed with an equal attitude toward everyone.

When sexually attracted to someone, we imagine the insides of their yogq if we were to peel away the skin.

Anuttarayoga Tantra – Wikipedia

Underlying that longing desire is individualizing deep awareness, which merely distinguishes the object ypga an individual item, distinct from everything else. Elevator two to the palace chamber has no electricity. Let us survey seven of them.